Thursday, August 29, 2024

Parshas Re'eh 5784

 

“RABBI’S MUSINGS (& AMUSINGS)”

 

Erev Shabbos Kodesh Parshas Re’eh

26 Menachem Av 5784/ August 30, 2024

Pirkei Avos – Perek 6

Mevorchim Chodesh Elul 

A HERO INDEED

I never thought of myself as being very tech savvy. In fact, I still don’t. If you would’ve told me two years ago that I would be a media director I would have told you that you got the wrong guy. But for the last two summers I’ve been the media director at Camp Dora Golding and have enjoyed it immensely.

My role can be summed up as sharing a taste of the magic of camp with the outside world, most importantly with parents of campers and camp’s alumni. I oversee the pictures and weekly camp videos that are disseminated and posted on the camp’s website. In addition, I create videos for various functions within camp, such as Olympics, special learning programs, videos shown as part of Tisha b’Av programming, and the compilation of events video at the end of the summer.

Camp Dora Golding is renowned for its incredible learning program. Under the tutelage of our esteemed learning director, Rabbi Noach Sauber, the program has had tremendous success. Part of its success has to do with the incredible prize auction held at the end of the summer. The prizes include very expensive and coveted autographed sports memorabilia. Many of those items are valued in the hundreds and some well over a thousand dollars as well.

Throughout the summer the various sports memorabilia are announced and shown to the campers to help maintain the hype of the learning program. Usually, the item is introduced with a video depicting highlights of that player. I am usually tasked with creating those highlight compilations for camp.

Many campers who do not do well in school report that their summer learning in Camp Dora Golding gave them their first real experience of the sweetness of Torah study. Many alumni of camp contribute to the prizes each summer, in an effort to “give back” to the program that inspired them years earlier.

One of the most beautiful sights in camp is to see staff members learning with campers on Shabbos afternoon. To that end, this summer an autographed Mickey Mantle baseball was donated to be given as a staff prize.

In preparing the intro video for the Mantle baseball, I was looking for highlights clips about Mantle and I was perusing some articles about Mantle.

I remember my father telling me how in his youth he watched “The Mick” play for the Yankees. Mantle possessed exceptional talent, including being a switch-hitter with speed, power, and a strong arm as an outfielder. Coupled with his good looks and youthful vigor, Mantle was the hero of many baseball fans, even beyond New York.

His personal legacy, however, is not quite that impressive.

Mantle had a drinking problem that he didn’t address until very late in life. Despite how great of a player he was, there is always doubt as to how much better he could have been. To be fair, he was plagued by numerous injuries that stunted his career. However, his terrible off-the-field habits unquestionably had a deleterious effect. He was out drinking and partying every night, including being unfaithful. During his years with the Yankees his drinking didn’t impede his performance, at least not visibly. Still, it’s impossible to know how much his negative habits made him more injury prone.

His last years as a player were subpar. He retired as a .298 hitter, despite the fact that he was an above .300 hitter for the majority of his career. In his later years, he agonized over the fact that he retired with an under .300 average. Although he hit a whopping 536 homers, had he remained healthy he could have hit over 600.

Mantle also wasn’t very involved in the lives of his children while they were growing up. He was too busy living it up himself.

In his final press conference shortly before his passing a contrite Mantle expressed his frustration with himself:

"G-d gave me a great body and an ability to play baseball. G-d gave me everything, and I just … pffft! I'd like to say to the kids out there, if you're looking for a role model… don’t be like me."

It was amazing to me that a person who was such a celebrity and hero on the field, could be such a failure in his personal life.

Everyone wants to be successful. But the golden and vital question is how one defines success.

Success is often measured in terms of amassment and adulation. Being popular, wealthy and influential is the mark of “making it”. But such success is temporal at best. No one remains young and vibrant forever, and nothing remains forever.

The Torah tells us, “See that I have placed before you life and good, and death and evil” (Devorim 11:26). “See” doesn’t merely mean to look with physical eyes. It adjures us to look beyond, to contemplate and ponder a deeper truth than what is immediately available. It is a call to “see” the real truth; what is truly good and what is truly living.

So many individuals who are deemed successful by society, and have earned the accolades and jealousy of millions, have tainted personal lives at best. There are often multiple failed marriages, they may have no relationship with their children, and they personally feel empty inside. Many have been destroyed by their success.

On the flip side, there are many people who seem to live an unremarkable life but attain inner fulfilment and a beautiful legacy.

One can be successful by society’s standards and live a fulfilling life, but only if he never forgets what true success. Of course, one can also live an unremarkable life and have nothing to show for it.

The Torah also tells us to choose life (Devorim 30:19). It may seem like a trite statement. However, one needs only to look at the foolish choices many make, sacrificing long-term fulfillment for short-term, fleeting fun, to know that it’s not such a simple idea.

In the words of Robert Frost:

“Two roads diverged in a wood, and I—

I took the one less traveled by,

And that has made all the difference.”

Long before Frost wrote those words, the Sifrei (quoted by Ohr HaChaim at the beginning of Parshas Re’eh) writes that there are two divergent paths. One appears straight and clear at the beginning, but after a few steps, it will be overgrown with thorns. The second path has many thorns at the outset, but later becomes straight and clear.

The path of Torah and the path to fulfillment is not always smooth sailing. But it is an investment that will always reap wonderful returns in the long run.

 

Shabbat Shalom & Good Shabbos,

R’ Dani and Chani Staum

stamtorah@gmail.com

 

 

Thursday, August 22, 2024

Parshas Eikev 5784

 

“RABBI’S MUSINGS (& AMUSINGS)”

 

Erev Shabbos Kodesh Parshas Eikev

19 Menachem Av 5784/ August 23, 2024

Pirkei Avos – Perek 5

UNINHIBITED GROWTH

Our family has the great fortune to spend our summers at Camp Dora Golding. We have a wonderful and comfortable bungalow, but obviously smaller than our home in Monsey. For two months we have to figure out how to get by with only one bathroom.

For some time this summer, on the side of our bungalow’s bathtub I noticed two styrofoam cups filled with water. In each cup was a foam-like sponge in the shape of an animal. Those sponges had started as little capsules that “grew” when placed in water.

Our younger children eagerly watched how the capsule expanded into a foamy animal. They concluded that if they left it in water for longer it would continue to grow even more. It was only after about two weeks that the cups were disposed of, and the foam critters remained on the side of the bathtub.

 

In June 1924, at the age of thirty-eight, George Mallory, one of Britain's greatest mountain climbers, was leading an expedition attempting to reach the summit of Mount Everest. He had failed twice before, and this was his third attempt.

In spite of careful planning and extensive safety precautions, disaster struck when an avalanche hit. The 38-year-old Mallory and with most of his party were killed. It wasn't until 1999 that his frozen body was discovered by another expedition, only two thousand feet short of the summit.When the surviving members of his group returned to England, they held a banquet saluting Mallory's final trek. A representative of the survivors rose to speak, and looked up at the framed picture of Mallory on the back wall. Then he turned his back to the crowd to face the huge picture of Mount Everest behind the banquet table.With tears streaming down his face, he addressed the mountain on behalf of Mallory:"I speak to you, Mount Everest, in the name of all brave men living and those yet unborn. Mount Everest, you defeated us once; you defeated us twice; you defeated us three times. But Mount Everest, we shall someday defeat you, because you can't get any bigger while we can!"

 

In Oros Hakodesh, Rav Avrohom Yitzchok HaKohain Kook writes:

 

אם תרצה בן אדם הסתכל באור השכינה

התבונן בפלאי היצירה בחיי האלוקות שלהם

דע את המציאות שאתה חי בה

דע את עצמך ואת עולמך

עלה למעלה עלה כי כוח עז לך

יש לך כנפי רוח כנפי נשרים אבירים

אל תכחש בם פן יכחשו לך

דרוש אותם ויימצאו לך מיד

 

“If you desire, mortal, look at the light of God’s Presence,Gaze at the wonders of creation, at the Divinity in them.Know the reality in which you live; know yourself and your world.

Rise up.Rise up, for you have the strength to do so.You have wings of the spirit, wings of powerful eagles.Do not deny them, or they will deny you.Seek them, and you will find them right away.”

Oros Hakodesh 1:64

 

A few years ago, Mrs. Avigayil Ouziel, wrote a beautiful song to Rav Kook’s words. In March of 2015 the Yeshivah l’Tzeirim from Yerushalayim choir recorded the song in memory of the 8 students brutally murdered in Yeshivas Merkaz Harav in a terrorist attack a few years ago.

 

By definition, human beings are vulnerable and fallible. But that is a core component of our ability to attain greatness. If we can fail miserably, we can also grow exponentially.

Unlike shaped sponges or even huge mountains, as mortals we can always ascend. Rav Kook reminds us that we need only to tap into that capacity for greatness and want to become greater.

 

Shabbat Shalom & Good Shabbos,

R’ Dani and Chani Staum

stamtorah@gmail.com


 

Thursday, August 15, 2024

Parshas Vaeschanan 5784

 

“RABBI’S MUSINGS (& AMUSINGS)”

 

Erev Shabbos Kodesh Parshas Vaeschanan/Nachamu

12 Menachem Av 5784/ August 16, 2024

Pirkei Avos – Perek 4

IN MIND

It is axiomatic that every holiday of the year has a specific avodah, a spiritual focus, often with physical actions but at least conceptually. Each holiday is unique and strengthens a certain component of our religious identity. Our goal is that when the holiday concludes we feel elevated and with renewed conviction in our faith and religious practice.

Tisha b’Av is most unique in that regard. While it is very much not a day of celebration, it does have a unique form of Avodah. Tisha b’Av teaches us the vital idea of maintaining one’s faith in the darkest of times, of being able to persevere despite anguish and theological questions.

What are we supposed to take out of Tisha b’Av? What emotion and spiritual focus should remain with us from the saddest of days?

I’ve seen a few reports from IDF soldiers who related that in every home in Gaza there are pictures of Har Habayis, either of the Dome of the Rock or of the Al Aska Mosque. Some of the pictures are passport size while others are as big as an entire wall. But there are pictures everywhere.

A mother of a soldier asked her son what is the first thing he’ll do when he returns from Gaza. He immediately replied that he would hang up a picture of Har Habayis in his living room. She expressed surprise that he didn’t say he would take a warm shower or eat a home cooked meal. He explained that if the residents of Gaza have multiple pictures of Har Habayis in their homes, how could we not do the same? We need to learn from our enemies to value and treasure our most sacred place on earth.

 

Shabbos is not merely a day on our calendar. The Torah instructs “V’shamru b’nei Yisroel es HaShabbos”, literally meaning that the Jewish people must guard the Shabbos. Ohr HaChaim notes that the word shomer can also mean to wait longingly and anticipate. When Yosef shared his fateful dreams with his brothers, the Torah states that Yaakov yelled at him that his dreams were impossible to come true. The dream showed that Yosef’s mother would bow to him and Rochel was no longer alive. (It actually was a reference to Bilhah who because a surrogate mother to Yosef after Rochel died.) Yaakov only yelled at Yosef in an effort to mitigate the brother’s animosity and jealousy towards Yosef. But in reality, “V’aviv shamer es hadavar - His (Yosef’s) father guarded the matter” (Bereishis 37:11). Rashi explains that this means Yaakov waited and anticipated the fruition of the dreams.

Similarly, when the Torah says we must guard Shabbos it means we have to be excited for Shabbos and prepare for it longingly.

In Parshas Pinchos the Torah teaches about the Korban Tamid. (Rav Chaim Kanievsky zt”l writes that reciting the Korban Tamid in the morning is “like an obligation”.) Regarding the daily obligation to bring the Korban Tamid the pasuk states: “tishmiru l’hakriv li b’moado - You should guard (be vigilant) to bring it in its set time.” Rabbi Avigdor Nebenzhal shlita explains that by using the word “tishmiru” the pasuk is also telling us that we must anticipate and wait for the opportunity to bring the daily Tamid.

Tisha b’Av reminds us that the Beis Hamikdash and daily Avodah preformed there must be an ongoing focus in our lives.

The gemara (Shabbos 31a) states that a Jew is obligated to anticipate and wait for the messianic redemption every day. In fact, one of the first four questions one is asked after leaving this world is if he fulfilled this obligation.

We should not do less than our enemies who make Har Habayis a central focus of their lives. It should pain us that Muslims are allowed to ascend Har Habayis freely today while we can only watch from a distance. We should long for the opportunity to return to where we belong and fulfill the many pesukim in the Torah that detail the daily and periodic Korbanos.

Thinking about the Beis Hamikdash cannot be limited to Tisha b’Av. “Tishmiru l’hakriv li b’moado” is a mandate to remind us to yearn our way home.

 

Shabbat Shalom & Good Shabbos,

R’ Dani and Chani Staum

stamtorah@gmail.com

 

Thursday, August 8, 2024

Parshas Devarim 5784

“RABBI’S MUSINGS (& AMUSINGS)”

 

Erev Shabbos Kodesh Parshas Devorim/Chazon

5 Menachem Av 5784/ August 9, 2024

Pirkei Avos – Perek 3

FORGE ON

A few weeks ago, here at Camp Dora Golding we had a special event packing boots for Israeli soldiers. It was under the auspices of a program called Boots for Israel. We were graced with a visit from Yakir Wachstock, the founder of the program.

Yakir related the story of how he became involved in this project. He is an occupational therapist by trade and works with several yeshivas in Queens where he lives. During the Covid pandemic, schools were closed and he needed to find alternative work.

He has a brother who quit dentistry to become an Amazon reseller, and his brother helped Yakir learn how to do Amazon reselling as well.

At 2:30 am of the night of October 11, 2023, just 4 days after the horrible carnage of October 7, Yakir received a WhatsApp phone call. The phone rang and rang until Yakir finally answered. The caller said, “This is Major Daniel Jacobs from the IDF. Can you help us get army boots?” At first Yakir told him he called the wrong number. But Jacobs persisted, “We heard you work with Amazon. We are about to go on a special mission. Maybe you can get boots for my soldiers through Amazon. We don’t know where else to turn.”

Yakir sat up in bed in a deep sweat. His mind was racing. How could he not help but what could he do? He thought about his friend Avi who sells shoes online and thought maybe Avi would have an idea. When Yakir told Avi about the situation, Avi replied that just a month earlier he came across an amazing deal on strong boots from Italy and now he would pursue it. Avi then donated 88 pairs of boots. They were able to get the boots to Major Jacobs a day before his battalion went on their mission.

Since then, Yakir has spearheaded sending over 60,000 boots to IDF soldiers. It’s a process to remove the boots from their boxes and casing and retie them in a way that preserves as much space as possible.

One of the campers asked Yakir why they specifically pack boots, if there are so many other needs that soldiers require. Yakir explained that at the beginning of the war, many soldiers were wearing boots that were in terrible condition. Even if a soldier has the equipment he needs, if his boots are worn out it can slow him down and have grave consequences. A soldier must always be able to move quickly and be able to get around with ease. There is also the added benefit that we can be involved in helping our soldiers in their vital efforts.

 

This week our campers went on divisional trips - roller skating, bowling and SkyZone. I found it interesting that all 3 trip locations require specific footwear. Roller skates or rollerblades are needed for roller skating, bowling shoes for bowling, and special socks must be worn to jump at SkyZone.

We often don’t think about or appreciate our shoes and/or sneakers. In fact, most of us in America have multiple pairs of shoes and sneakers. (This is even more true of the female contingent of the human race who seem to have an endless need for more footwear….) Our feet, quite literally, carry us to wherever we need to go. If our feet aren’t adequately protected and prepared, our ability to accomplish our goals will be severely hampered. This is true for soldiers in combat, and for us in our daily lives.

One of the restrictions of Tisha b’Av and Yom Kippur is that we don’t wear leather shoes during those days. In light of the above, strong shoes symbolize our ability and effort to proceed and accomplish. During these two unique days we stop our perennial quest forward in order to focus on the past. We don’t like to focus on our shortcomings or on the sad moments of life. Truthfully, it is unhealthy for a person to get mired in his past. Such focus can lead a person down the rabbit hole of depression and despair. However, when the ultimate goal is to proceed forward, periodic focusing on the past is necessary to help a person learn how to grow from past failings.

On Yom Kippur we focus on our sins so that we can expunge them. On Tisha b’Av we allow the melancholy of our suffering and anguish to envelop us. We sit on the floor physically and emotionally, allowing ourselves to confront the national and personal pain we have endured. We remove our shoes to symbolize that we aren’t running from our past or the pain it conjures up.

But an equally vital part of Tisha b’Av is when we rise from the floor at midday and begin to accept a modicum of comfort. We don our tefillin and recite Nachem at Mincha and read the haftorah of a regular fast day calling for repentance. Then, when the day ends, we not only break our fast, we also don our shoes.

As we usher in the saddest day on the Jewish calendar we remove our shoes, symbolizing that we are about to stare in the face of all the tears and sadness we try to bury throughout the year. But when Tisha b’Av ends, we place our shoes back on, symbolizing that we are ready to forge ahead - not despite our pain but because of it. We view our suffering as part of a bigger picture and that despite it all, it is our privilege to be part of the greatest story in the history of the world.

We do not move on from the anguish of Tisha b’Av; we move forward!

 

 

Shabbat Shalom & Good Shabbos,

R’ Dani and Chani Staum

stamtorah@gmail.com


Thursday, August 1, 2024

Parshas Matos/Massei 5784

 

“RABBI’S MUSINGS (& AMUSINGS)”

 

Erev Shabbos Kodesh Parshas Matos-Masei- Chazak!

27 Tamuz 5784/ August 2, 2024

Pirkei Avos – Perek 2

 

 

FACING YONDER

A stone building with a gate

Description automatically generatedThanks to advanced technology and AI, these days it is not difficult to produce fantastical images. In recent years during the Tisha b’Av season, images circulate of the rebuilt Beis Hamikdash upon Har Habayis, a sight we hope to personally witness soon.

One of those images is of the Beis Hamikdash emerging from behind the Kosel. The magnificent and august facade of the Heichal building - the sanctuary that housed the menorah, shulchan, inner mizbeiach and the Aron - rises from behind the ancient wall in the place where the Dome of the Rock currently is.

It is very inspiring, and I love the picture. The only caveat is that it isn’t accurate. The beautiful facade of the Heichal would actually be facing the opposite direction. When one stands facing the kosel today he is actually facing what would have been the back of the Heichal.

A few years ago, I visited the Holyland model of Jerusalem. It is a detailed replica depiction of the city of Yerushalayim during the Herodian era just prior to the destruction of the second Beis Hamikdash by the Romans. Created in the 1960s, the 22,000 square foot model was originally housed at the Holyland Hotel in Bayit Vegan but has since been moved to the Israel Museum.

When looking at the model one notices a fascinating thing - the Beis Hamikdash actually faced away from the city of Yerushalayim. Most of the population of the city, along with its Batei Medrashim and Shuls, were behind the Beis Hamikdash. There were also many homes to the south, in the area today known as Ir Dovid, as well as more aristocratic homes in the north. But there were no homes in the east, the direction the Beis Hamikdash faced. Right next to the eastern wall, was a deep valley next to which rises Har HaZeisim. During the time of the Beis Hamikdash, the Parah Adumah was slaughtered atop Har Hazeisim while the kohain doing the slaughtering was looking across the valley into the open gates of the Heichal. Today, one standing in front of the sealed eastern gate, known as Sha’ar Harachamim, sees the deep valley and the steep mountain of Har Hazeisim next to it. Beyond Har Hazeisim is the wilderness of the Judean desert.

The Torah minces no words in lauding the physical landscape of Eretz Yisroel, praising its seven species and describing it as a land flowing with milk and honey. Yet, there is a large swath of the country that was and is desert.

What is the symbolism of such incongruous landscape in the promised land and why does it border the holy city?

A model of a city

Description automatically generatedTruthfully, the Judean desert was not always a desert. The Torah relates the original beauty of the 5 cities led by Sodom and Amorah. “The entire plain of the Jordan… well watered…. like the garden of Hashem” (Bereishis 13:10) When Sodom and its environs were destroyed it was transformed into a barren desert. However, the Navi assures us, “When Hashem comforts Zion He will comfort all of her ruins. And He will place its desert like Eden and her wasteland like a garden of Hashem” (Yeshaya 51:3).

The desert outside Yerushalayim is a reminder of the depravity of Sodom that warranted destruction. But it is also a reminder of great events that are coming.

The Beis Hamikdash did not face Yerushalayim because those living in the holy city likely already felt elevated and connected to Hashem. Instead, the Beis Hamikdash faced the wilderness created by sin and depravity. The holy building beckoned to those who strayed with a majestic embrace, calling its forlorn children to return home.

In the Haggadah on Pesach night in the paragraph after Dayeinu we conclude that Hashem “built for us the Chosen House to atone for all our sins”. The Beis Hamikdash was the ultimate place of connection and reconnection with Hashem. The very placement and direction of the building symbolized its poignant loving and embracing message.

On Tisha b’Av and during the weeks prior we mourn not only the loss of the Beis Hamikdash itself but also its symbolic meaning. Since its destruction, we have never ceased beckoning and yearning for the Beis Hamikdash to be rebuilt. During the 3 Weeks we increase that yearning, beckoning for it to be rebuilt so that it can once again beckon to us to return home.

 

Shabbat Shalom & Good Shabbos,

R’ Dani and Chani Staum

stamtorah@gmail.com