“RABBI’S
MUSINGS (& AMUSINGS)”
Shabbos Kodesh Parshas Chukas
9 Tamuz 5775/ June 26,
2015
Pirkei Avos – Chapter 5
A few summers ago I was invited to co-star in a video
entitled "The Do and Don'ts of Shana Rishona (first year of marriage)".
While the video hasn’t yet won an Oscar (or even a Big Bird), it has
entertained many a crowd at Sheva Berachos. The video featured a series of
scenes which first depicted the wrong way for hapless newlyweds to react in a
given situation, immediately followed by a repeat of the same scene, albeit
this time with a more prudent and proper reaction.
I played the role of the husband while my good friend, Rabbi
Shloime Katz, played the role of the wife. (With his wife's snood on his head and
his beard, Rabbi Katz would have even made Bais Shammai hard pressed to
proclaim "kallah na'ah vachasudah".)
After about nine such scenes the final scene depicts the
husband and wife sitting next to each other on the couch. The husband appears sweaty
and irritable while his wife is wearing a sweat shirt and wrapped in a blanket.
The husband turns on the air conditioner and sits back down with a smile. Immediately
after doing so, his now disgruntled wife hastens to the air conditioner and presses
every button until she figures out how to shut it off. That final scene does
not contain a follow-up ‘corrected scene’. As anyone married knows that is just
the reality in most homes. You mean in your house he also wants the
thermostat lower while she wants it higher? Yes indeed!
I was thrilled when we leased a Honda Odyssey last year
because it was the first time I had seen what I dubbed "shalom bayis
controls". Both driver and passenger have their own setting for heat and
air conditioning. I often laugh when I see my setting at 66 degrees and Chani’s
at 76 degrees.
My real dream is to figure out how to have such a setting for
Shuls. Imagine if we could figure out how to set the men's section to be ten
degrees cooler than the women's section!
Truth be told however, that is not what shalom bayis is about.
Please don't misunderstand me; I have no interest in
relinquishing those brilliant settings, but achieving shalom demands something
greater.
This past Shabbos our Shul president, R' Yossi Goldman, noted
that shalom is most accurately translated as harmony. Shalom is not merely the
absence of conflict, but more about synergistically blending the personalities
and capabilities of everyone in the home. It's about learning to embrace
differences and respect them.
A few months ago I read an article written by a somewhat
noted author who is a proud resident of Eretz Yisroel. In the article the
author stated that ironically when he would be visiting America that Pesach he
would keep two days of Yom Tov. He then added that he expected all of his American
friends who came to visit him in Eretz Yisroel for a future Yom Tov would observe
one day as was the practice of residents of Eretz Yisroel. He explained that
such is the meaning of unity. He opined that when people observe different
customs and laws especially in the same vicinity, it is a breach of unity.
Aside from the fact that the author is sticking his head into
a dispute between great lions of Halacha, which he has no business doing, I
feel that his logic is flawed. He seems to espouse a desire to achieve halachic
communism, wherein everyone observes exactly the same way because that is the
only way to achieve unity. (While it is indeed the ultimate goal for all Jews
to observe unified halacha, that can only occur when we again have a Sanhedrin
with the advent of moshiach).
The beauty and unity of our people comes from respecting our
differences. Although we need not respect practices which run contrary to
Halacha, we need to respect people. We also need to recognize the beauty of
difference and the different viewpoints and customs of our people.
That training begins in our homes and from there branches out
to a respect for all Jews.
Shabbat Shalom &
Good Shabbos,
R’ Dani and Chani
Staum
720
Union
Road • New Hempstead, NY 10977 • (845) 362-2425