Thursday, September 26, 2024

Parshas Nitzavim-Vayeilech 5784

 

“RABBI’S MUSINGS (& AMUSINGS)”

 

Erev Shabbos Kodesh Parshas Netzovim-Vayelech

23 Elul 5784/ September 27, 2024

Pirkei Avos – Perek 5-6

KUGEL JUICE

It’s been said that more people become religious because of the Rebbetzin’s kugel than because of the Rabbi’s sermon.

This past Friday I couldn’t stop thinking about my wife’s kugel all morning. While she does make a mean potato kugel (that’s a big compliment for those who don’t know), that’s not why I thought about it all morning.

During a game played at last year’s Chanukah mesiba in my home for my students, one student won a Rebbetzin’s potato kugel. For various reasons we couldn’t pay up our kugel debt before the end of last year. Last week, my wife sent a hot kugel for the lucky student. Along with it, she sent another kugel for my current students.

I carried the kugels into the yeshiva building in a box. When I put the box on my desk, I noticed that my suit pants were very wet; “kugel juice” had spilled all over my pants. I tried cleaning it off but the stain was noticeable. Worse than that, the unmistakable spell of kugel was embedded in my pants.

I once had the idea to market a cologne that smells like hot cholent and kugel. Imagine! You spray some of the kugel/cholent cologne on yourself on Shabbos morning, and everyone wants to be near you. It has the added benefit that if you wake up grumpy on Sunday morning, you can spray some of the cologne on yourself then and everyone will stay away from you.

But this was not the way I had planned to market the cologne.

 

Each Yom Tov of the year has not only unique Avodah, halachos and mitzvos but also unique customs, smells and foods. Although the special foods are certainly not our main focus, they do add a personal and meaningful component to our holiday observance.

Rav Shimshon Pincus (Nefesh Shimshon – Shabbos) relates the following story from Rav Simcha Wasserman, the founder and Rosh Yeshiva of Yeshiva Ohr Elchanan in Los Angeles.

There was a family in Los Angeles, who had become religious a few years prior, whose son was becoming bar mitzvah. The family had many friends, and they decided to make the bar mitzvah in a hotel. Because the hotel was a bit of a distance from where they lived, the family requested that anyone who could not come for the entire Shabbos should join the reception they would be hosting during the week. In that way, they hoped no one would drive to the hotel on Shabbos.

Rav Simcha and his Rebbetzin were invited but were unable to attend. On Friday morning, Rav Simcha called the mother to wish her mazal tov and apologize that he could not be there in person. He then asked the mother if she was serving cholent on Shabbos. The mother replied that none of the relatives knew what cholent was and wouldn’t miss it. In addition, to avoid any halachic challenges, they decided to only serve cold food, including the meat and side dishes.

Rav Simcha asked the mother to please serve cholent. The mother was surprised but she assured the Rav that she would do so. She called the caterer and arranged that they bring a crock pot full of cholent before Shabbos.

The following day, a car pulled up to the hotel. A couple got out of the car and walked into the hotel. As soon as they stepped inside however, the woman turned to her husband and said, “I cannot stay here! We must leave immediately!” Before the bar mitzvah boy’s parents could even greet them, they were back in their car.

On Motzei Shabbos, the parents called the couple to find out what had happened. The woman explained that she was a Holocaust survivor. The Nazis had taken her from her home when she was six years old. She survived and came to America where she rebuilt her life. But she could not remember anything from her previous life. She couldn’t remember her parents and she couldn’t remember her home or what Shabbos observance was like. Her mental block caused her untold anguish. She went to numerous psychologists and psychiatrists, but no one was successful in helping her jog her suppressed memories.

That morning, when she stepped into the hotel and smelled the distinctive aroma of the cholent, her childhood memories came flooding back. At that moment, she remembered that she had been taken from her home on Shabbos morning when the smell of cholent filled the house. The smell had triggered her memory. She suddenly remembered her father saying kiddush, her mother’s face, what she was wearing when she was taken, and even the doll her sister had taken from her just before. The flux of memories was overwhelming and she had to leave.    

Rav Pincus concludes that he heard that the couple returned to a life of Torah and a few years later their daughter married a yeshiva bochur.[1]

 

Studies of brain scans demonstrate that smells can trigger strong memories. The brain processes smell using the same areas it would use to process emotions and memories.

The smells, tastes and customs of each Yom Tov help mentally and physically prepare us for those mitzvos and halachos. Beyond that they help embed those practices in the deepest recesses of our minds, in a sense, deeper than the intellectual components of the day.

With Yom Tov season upon us, we have an added appreciation for the age-old customary symbolic foods of each Yom Tov.

While kugel juice on pants is never pleasant, the smell of fresh kugel and cholent can help foster a greater love and connection to the true sweetness of Shabbos kodesh.

Still, it’s always better to enjoy it with a plate.

 

Shabbat Shalom & Good Shabbos,

R’ Dani and Chani Staum

stamtorah@gmail.com


 

 

 

 

 



[1] Rav Pincus adds that, in his opinion, this story does not symbolize the true “smell of Shabbos”. Rather, the smell of Shabbos is Shalom Bayis – peace and tranquility in the home. When there is love and respect in a home there is an air of pleasantness and calm that resonates in the home. That is the true “smell of Shabbos”.  

Thursday, September 19, 2024

Parshas Ki Savo 5784

 

“RABBI’S MUSINGS (& AMUSINGS)”

 

Erev Shabbos Kodesh Parshas Ki Savo

17 Elul 5784/ September 20, 2024

Pirkei Avos – Perek 3-4

UNAPOLOGETIC PRIDE

Each year before Tisha b’Av I spend a considerable amount of time working with the learning director of Camp Dora Golding, my rebbe, Rabbi Noach Sauber, to develop a program for our campers that will be engaging, inspiring and meaningful.

That includes asking our talented rebbeim in camp to introduce each of the kinnos recited. On Tisha b’Av this summer, my friend and summer colleague, Rabbi Mayer Erps, shared the following personal anecdote[1]:

“On occasion I’ve asked teenagers why they don’t always wear tzitzis? Most of the time they reply that it’s uncomfortable.

“I had an experience a few years ago that negates that argument.

“For over a decade I had the privilege of working for an outreach organization called Torah Links in East Brunswick, New Jersey.

“They arranged a program for young men in college who were off for winter break in December to come to Lakewood, NJ for a week. They would learn in the Lakewood Yeshiva in the morning and have fun activities in the afternoon.

“Alex, a former student of mine, was a freshman in college and I invited him to join the program. I told Alex that I came to East Brunswick every Sunday morning because I was the principal of the Hebrew school there. I’d be happy for him to come back with me to Lakewood afterwards and to drop him off at his hosts.

“Alex agreed and on Sunday morning when Hebrew School ended, Alex’s parents dropped him off. Alex got out of his parents’ car wearing the most absurd hat I had ever seen in my life - a triangular hat shaped like a piece of cheese.

“I was informed later that it is called a cheese head. Alex is a Green Bay Packers fan. There is an unwritten rule amongst diehard Packers fans, that no matter where you are in the world, on game day you wear the cheesehead hat. I thought to myself that there was no way I could bring Alex back to Lakewood wearing that hat.

“I suggested to Alex that he leave the hat in the trunk. But Alex looked at me with utter surprise, “But Rabbi, it’s game day!” 

“I was very intrigued by the cheesehead hat and looked into it. There was a gentleman by the name of Ralph Bruno who lived in Wisconsin where a lot of cheese is produced. If you want to insult a Wisconsinite, you call him a cheese head.

“Ralph decided he was going to transform cheesehead into a matter of pride. He took an old foam couch pillow, cut it into the shape of a triangle, hollowed out some holes painted it yellow, and made it look like a wedge of cheese. He then hollowed out the middle and put it on his head.

A person wearing a cheese head piece

Description automatically generated“When Ralph showed up at the next Green Bay Packers game wearing this cheese hat, fans excitedly asked him where he got it and if they could get one too. It caught on and Ralph began mass producing the cheeseheads. Eventually Ralph opened up an entire apparel line selling cheesehead products.

“Much as I tried, Alex refused to entertain the thought of not wearing the cheesehead hat even in Lakewood.

“Since then, whenever a boy tells me that he doesn’t want to wear tzitzis because it makes him feel uncomfortable, I think about Alex’s determination to show his team pride, even when he stuck out like a sore thumb in the middle of Lakewood.”

 

It’s been almost 6 weeks since Tisha b’Av. For most of us Tisha b’Av is distant memory. However, Chazal teach us that for 7 weeks after Tisha b’Av, we read the shiva d’nichemta - 7 haftoros of consolation. The weeks of comfort literally conclude the Shabbos before Rosh Hashanah. Through the beautiful words of the Navi, Hashem comforts and encourages us that better days, times of glory and greatness, await us. 

Clearly there is an inextricable connection between Tisha b’Av, the subsequent weeks of comfort, and the process of Teshuvah. 

One of the greatest tragedies of Tisha b’Av is the loss of national pride. 

In Eichah (2:1), Yirmiyahu writes, “He cast from the heavens to earth the glory of Yisroel.” Based on those words, in Kinnos we lament, “O how they have thrown the splendor from my head.”

The tragedy of Tisha b’Av wasn’t only due to the numerous physical tragedies we suffered, but also from the national shame and degradation we experienced. 

When one feels worthless and under-appreciated it is that much harder for him to be productive. Without confidence how can one push himself out of his comfort zone?

A man who was wealthy and influential not only lost his fortune and fame but was shamed and abused. But then he started receiving letters from some of the wealthiest and most powerful people in the world. In the letters they informed him that they were aware of his difficult plight, but that they are eagerly awaiting his turn. Not only are they confident of it but they guarantee that his return to glory will far surpass his original success. At that point, he may still be in a difficult situation, but he is now confident that he has the wherewithal to turn things around and reclaim what he lost. Their reassurance gives him the infusion of confidence to start the arduous journey back. 

The stirring words of Yeshaya HaNavi infuse us with fortitude to withstand the endless challenges of exile. They remind us that great events are coming. That added national confidence and reassurance of Hashem’s ongoing love for us, carries us through the month of Elul. It allows us to taste a bit of our forfeited glory so that we can introspect and seek to be better people this year. We seek to do teshuvah, to literally return to Hashem and to ourselves with confidence. 

Packers fans aren’t embarrassed to wear cheeseheads because they are proud to be associated with the team they root for. How can we not feel beyond proud to be part of the eternal people? 

 

Shabbat Shalom & Good Shabbos,

R’ Dani and Chani Staum

stamtorah@gmail.com

 

 

 

 

 



[1] Rabbi Mayer Erps has many professional recordings of children’s stories, available on all major Jewish platforms, and on CD available at local Judaica stores. My family loves them. If you’re looking for a most wonderful storyteller to speak in your community, I am happy to share his contact information.

Thursday, September 12, 2024

Parshas Ki Seitzei 5784

 

“RABBI’S MUSINGS (& AMUSINGS)”

 

Erev Shabbos Kodesh Parshas Ki Setzei

10 Elul 5784/ September 13, 2024

Pirkei Avos – Perek 2

 

Lovingly dedicated in memory of my Uncle R’ Shmuel Kohn, Shmuel Chaim ben Rav Yaakov Meir, who was niftar suddenly this week.

When we spoke, Uncle Shmuel would often comment to me about how much he enjoyed these articles.

YES WE CAN

I’m sure it’s the same in many homes. The last few days before the school year begins, our children are abuzz gathering school supplies. Our kitchen table and floor is littered with highlighters, crayons, markers, notebooks, binders, sticky notes, hole punchers, glue, tape, staplers and staples, paper reinforcements, looseleafs and looseleaf paper - standard and college (kollel) ruled, subject dividers, whiteout, rulers, compasses, and many other things that we will probably never see again after the first week. But it adds excitement of going back to school and that’s a good thing.

Almost all young children are excited to go back to school. Almost every child goes to school with determination and optimism that he/she will be successful this year and make his/her parents proud.

As the years go by, however, many children become more skeptical of their abilities. Based on their past struggles, they lose confidence and simultaneously excitement for school dissipates.

Many adults have a similar feeling during the month of Elul. “I’ve tried to change so many times, but I keep coming up short. Even the improvements I have made in my life are a drop in the bucket compared to how much work I still need to do to become a half decent person. So, what’s the use of even trying?”

I recently heard a lecture from Rabbi Daniel Kalish, beloved menahel of the Waterbury (Durham) Yeshiva, in which he poignantly expressed a point that I have long felt.

Rabbi Kalish noted that he detests when people have a defeatist attitude.

Paraphrased from his words:

“When I play sports, I give it my all. I can’t stand it when a guy gets on the court, looks at the other team and declares that his team has no chance.

Get your team, rally the troops and bring it. I'm very competitive and I hate it when people have a defeatist attitude. That's how Hashem made me. I'm a fighter and I'm a competitor.

“Don’t tell me you don’t have a chance. This is your team. Dig deep and play hard; fight like a tiger.

“You win, you lose, who cares? I don't mind losing. But the defeatist mentality bothers me.”

Rabbi Kalish compared this idea to an approach often espoused when it comes to spiritual matters, particularly regarding our observance of Tisha b’Av and Elul/teshuvah. People often nostalgically wax poetic about the days of old when people knew how to cry on Tisha b’Av and feel fear of G-d during Elul. They talk about a time when the fish in the sea trembled when the month of Elul was ushered in. Then they add how today our efforts are woefully ineffective and pitifully minuscule and inconsequential compared to generations past.

“It is dumb to say about Teshuvah that we have no connection. That is stupid. That's treif.

“In the Kinnus of Tisha b’Av we refer to a terribly tragic story when the Jews murdered, Zechariah, a kohain and Navi in the Beis Hamikdash. They killed him because they didn’t want to hear his message.

“Well, when you say we have no connection to Tisha B'Av, you're a murderer of the Navi.

“I promise you, that’s exactly what it is.

“We have a spiritual force inside us that energizes us to want to connect to the day and grow from it. But then we’re told that our observance of Tisha b’Av is pitiful, it kills our momentum. The Navi comes to connect us to the word of Hashem. When one extinguishes that fire he’s destroying that effort. Saying that our Elul and Tisha b’Av aren’t good enough is analogous to killing the Navi.

“I'm not saying that we experience it in the full ways we should. But we are trying.

“People like to preach on Tisha b’Av that we cry because we don't know what to cry about. Sometimes it’s said almost smugly as if sticking it to us.

“I say to those people - Stop it! Sit down! What are you doing? What are you trying to accomplish?

“I say kinnos for the person who tells everyone else they cry because they don’t know what to cry about!

“You’ll tell me the Sfas Emes says it. But the Sfas Emes didn't have a defeatist mentality. He didn’t mean it the way people say it today. He never meant to convey a feeling of we have no chance at really experiencing Tisha b’Av so let's all just wing it.

“Tisha B'Av is a force that you could plug into. There's a Moed called Tisha B'Av.

“Stop with the defeatist attitude! It's not a good thing. It's bad middos.

“Don’t say we can’t play because we don’t have a shot at winning. That's not how healthy people live life.

“Whatever you’re doing, do it with all your energy and effort. Live that on the court. Live that in the way you interact with your wife and children. Live that way on Tisha B'Av and in Elul. It may sometimes be hard. That’s fine. But never allow yourself to have a defeatist attitude.”

 

Noted inspirational speaker Zig Ziglar quipped that, “Ultimately, your attitude, not your aptitude, will determine your altitude.” This is undoubtedly true in spiritual matters as well. We have to believe that our efforts are invaluable in heaven (and there are enough sources to corroborate that idea). First and foremost is the fact that the most prominent hint of Elul is that the very word Elul is an acronym for “Ani l’dodi v’dodi li - I am to my beloved and my beloved is to me.”

I don’t know of a greater expression of love. Elul must be viewed as a time of love, and that engaging in teshuvah is a meaningful endeavor treasured in heaven. That positive attitude is the starting point from which all else flows.

 

 

Shabbat Shalom & Good Shabbos,

R’ Dani and Chani Staum

stamtorah@gmail.com

 

 

 

 

Thursday, September 5, 2024

Parshas Shoftim 5784

 

“RABBI’S MUSINGS (& AMUSINGS)”

 

Erev Shabbos Kodesh Parshas Shoftim

3 Elul 5784/ September 6, 2024

Pirkei Avos – Perek 1-2

MAMA RACHEL CRY

It wasn’t the way we envisioned or hoped. We so wanted to see Hirsh Goldberg-Polin reunited with his family. No family should have to suffer as they did. Perhaps we, in America, identified more with them because they and Hirsh are American, and because we heard Hirsh’s parents speak so many times. Perhaps we felt it more because Rachel, Hirsh’s mother, tugged at our emotions, by openly personifying the Jewish mother, who will stop at nothing for her child. Hirsh’s parents traveled, spoke, begged, encouraged, and basically didn’t leave a stone unturned in their tireless efforts to get Hirsh out of the Gaza inferno. But to our chagrin and national pain, that’s not the way Hirsh was reunited with his family.

Along with 5 other precious hostages who suffered together for 332 days, Hirsh was murdered, just hours before the IDF was able to reach them. The 6 bodies were brought back to Israel for burial.

The poignant words of the Navi Yirmiyah that we read in the haftorah of the second day of Rosh Hashanah came to mind: “A voice is heard on high, Rachel is crying for her children. She refuses to be consoled for her children because they are not here.”

Yet, in her incredible eulogy, Rachel expressed gratitude (!) for the gift of her son:

“I am so grateful to G-d. And I want to do hakarat hatov and thank G-d right now in front of all of you for giving me this magnificent present of my Hirsch. For 23 years, I was privileged to have the most stunning honor to be Hirsch's mama. I'll take it and say thank you. I just wish it had been for longer.”

The six grieving families, along with every other shattered family since October 7, have wittingly and unwittingly inspired us with their relentless dedication and refusal to give up on their loved ones. Hope is very much a Jewish trait. So is the ability to forge on in the face of adversity and untold anguish.

In Parshas Vayera the Torah relates that after Hagar was banished from the home of Avrohom and Sarah, Hagar’s young son Yishmael became fatally ill. The pasuk relates that Hagar, “cast him under one of the shrubs, for she said I will not see the death of the child.”

Rabbi Samson Rafael Hirsch comments:

“Hagar's whole behavior… typifies the unrefined Chamite nature. A Jewish mother would never abandon her child, even if all she could do for him would be to speak softly to him, to soothe him if only for a millionth part of a second. One who abandons a child and does nothing because "she cannot bear to see the child's misery" does not act out of compassion. Such conduct reflects the cruel egotism of a brutish character. True humanity is marked by a sense of duty that is capable of mastering even the strongest of emotions. A sense of duty makes one forget his own painful feelings and enables him to extend help and assistance, even if one can do no more than give the comfort of one's compassionate presence…

“All of the foregoing shows that Hagar completely lost her head when overcome with her own grief. A mother descending from Avraham would never behave toward her child in such a manner.”

The inhumanity of our enemies is truly unbelievable. The only reason it’s not downright shocking is because we are aware of similar terror subjected on our people throughout our long and painful exile. We are shocked only because we are naive in thinking it wouldn’t happen in 2024.

Rachel concluded her eulogy:

“Okay, sweet boy, go now on your journey. I hope it's as good as the trips you dreamed about, because finally, my sweet boy, finally, finally, finally, FINALLY!, you're free!

“I will love you, and I will miss you every single day for the rest of my life. But you're right here. I know you're right here.

“I just have to teach myself how to feel you in a different way. And, Hirsch, there's one last thing I need you to do for us. Now I need you to help us stay strong. And I need you to help us survive.”

 

This week, I was reading “Stories from the Land of Israel” by Chanan Morrison about Rabbi Avrohom Yitzchok HaKohain Kook zt”l, whose yahrtzeit is 3 Elul.

Six months after the 1929 Arab riot and massacre, Rav Kook spoke at a memorial event in the Yeshurun Shul in Yerushalayim. In light of this week’s tragic events, I found his words to be so applicable and encouraging:

The holy martyrs of Chevron do not need a memorial service. The Jewish people can never forget the holy and pure souls who were slaughtered by murderers and vile thugs.

Rather, we must remember and remind the Jewish people not to forget the city of the Patriarchs. The people must know what Chevron means to us.

We have an ancient tradition that "The actions of the fathers are signposts for their descendants." When the weak-hearted spies arrived at Hebron, they were frightened by the fierce nations who lived in the land. But "Calev quieted the people for Moshe. He said, 'We must go forth and conquer the land. We can do it.” (Bamidbar 13:30)

Despite the terrible tragedy that took place in Chevron, we announce to the world, "Our strength is now like our strength was then." We will not abandon our holy places and sacred aspirations. Chevron is the city of our fathers, the city of the Machpeilah cave where our Patriarchs are buried. It is the city of David, the cradle of our sovereign monarchy.

Those who discourage the ones trying to rebuild the Jewish community in Chevron with arguments of political expedience; those who scorn and say, “What are those wretched Jews doing?" Those who refuse to help rebuild Chevron – they are attacking the very roots of our people. In the future, they will have to give account for their actions. If ruffians and hooligans have repaid our kindness with malice, we have only one eternal response: Jewish Chevron will once again be built, in honor and glory!

The inner meaning of Chevron is to draw strength and galvanize ourselves with the power of Netzach Yisrael, Eternal Israel.

That proud Jew, Calev, announced years later, “I am still strong... As my strength was then, so is my strength now" (Joshua 14:11). We, too, announce to the world: our strength now is as our strength was then. We shall reestablish Chevron in even greater glory, with peace and security for every Jew. With G-d’s help, we will merit to see Chevron completely rebuilt, speedily in our days.

Our collective heart is broken and aches for the pain of the six families. But our response will be as the Jewish people have always responded - with greater conviction and dedication to our cause.

“Behold a people that rises like a lioness and raises itself like a lion. It does not lie down until it eats its prey and drinks the blood of the slain.” (Bamidbar 23:24)

 

Shabbat Shalom & Good Shabbos,

R’ Dani and Chani Staum

stamtorah@gmail.com