Thursday, May 6, 2021

Parshas Behar-Bechukosai 5781



Erev Shabbos Kodesh parshas Behar-Bechukosai – Chazak!

40th day of the Omer – Avos perek 5

Mevorchim Chodesh Sivan

25 Iyar 5781/May 7, 2021


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לרפואה שלימה נטע יצחק בן רחל




            Seven months ago, our family enjoyed a beautiful Succos including an enjoyable Chol Hamoed. We went on a few outdoor activities with friends and family, and I was able to facilitate our community’s beautiful Chol Hamoed learning program. On Hoshana Rabba night I had the privilege to give a shiur via zoom from my succah. The following morning, I wasn’t feeling all that well, but nothing terrible. By afternoon, my symptoms worsened slightly, and we decided that it was best for me to test for covid.

            The nurse administered the test, sticking the suave through my nose and deep into my brain (or so it felt). A few minutes later she returned with the verdict – I had tested positive. When I told my wife, she told me that I was supposed to test negative. I must have missed that on the memo.

            As the last days of Yom Tov wore on, my symptoms increased, and I began to feel sicklier. Nevertheless, our quarantined family was able to enjoy family hakafos on Simchas Torah. It was quite a memorable experience. For each hakafah another one of our children donned my tallis and led the hakafah around the bimah - our dining room table. Our older children and I took turns holding our younger children on our shoulders, as the younger children excitedly waved their flags and carried the stuffed Torahs they had made in yeshiva. Plenty of candy and nosh was disseminated while we were dancing.  

            In addition, some of our wonderful neighbors stopped by our home on Simchas Torah after they finished davening and hakafos in shul. They sang and danced on our lawn as I stood at a distance singing along. It was a special gesture that helped us feel loved and appreciated.

            But there is no substitute for being there in person. It was far easier to be quarantined in our home the previous Pesach when everyone was quarantined, then it was to be quarantined on Simchas Torah when we knew the community was davening and celebrating Simchas Torah together.

            The same held true after Yom Tov ended and the world returned to work and yeshiva, while our family remained at home for the duration of the two-week quarantine.

            There is no replacement for Simchas Torah. The excitement that fills the air, the smiles and laughter of children and adults, the physical and spiritual energy generated while clutching and circling the Torah is unparalleled.

            When the quarantine ended, and our family was finally able to return to our regular routines the feeling of having missed out on Simchas Torah lingered.

            The Torah relates that when the first (and only) korbon Pesach was offered in the desert, there were individuals who were ritually impure and could not offer it with the rest of the nation. But those individuals were unhappy with their exemption and asked Moshe why they should lose out on the opportunity to bring the korbon Pesach. Because of their request, Hashem gave them Pesach Sheni – a second opportunity one month later, on the fourteenth of Iyar, to offer the korbon Pesach.

            I noted to Josh Heber, a neighbor in the community who was also sick and quarantined with Covid during Simchas Torah, that we should create a “Simchas Torah Sheni” for those of us who had missed out on the first Simchas Torah. He replied that he was all for it.

            I am excited to share that this Shabbos I and my family will iy”H indeed be celebrating our Simchas Torah Sheni!  The greatness of Torah is that one can always learn, and one can - and should - constantly celebrate his accomplishments in learning. I have recently completed my second cycle of learning the entirety of the six orders of mishnayos. To that end, our family is co-sponsoring kiddush in our shul after Mussaf this Shabbos to celebrate the siyum (Kehillas Zichron Yaakov - 7 Durante Rd, Spring Valley).

            Aside from this being an open invitation to join us, I share this in the hope that perhaps it will inspire others to take it upon themselves to learn mishnayos each day.  In fact, that is how I began as well. During my years as a bochur in the Bais Medrash of Yeshiva Shaarei Torah, we were joined by Rabbi Yosef Solomon a”h. Rabbi Solomon was a retired rebbe who sat in the Bais Medrash and learned b’chavrusa with one of my friends as if he was another bochur, though he was at least four decades older than we were.

            Rabbi Solomon was the one who encouraged me to begin learning mishnayos. He would say that all it takes is a few minutes to learn 1-2 mishnayos a day and over time one will enjoy the fruits of that investment. He was completely right! This week’s siyum then is a zechus for his neshama as well.  

            I don’t have a set amount of mishnayos that I learn or a particular schedule that I follow. But I try hard to rarely miss a day. The beauty of mishnayos is that it teaches general foundational knowledge of every part of the Torah.

            It is especially meaningful that the siyum will be the Shabbos of the week of the yahrtziets of both of my wife’s grandmothers. 27 Iyar is the yahrtzeit of my father-in-law’s mother, Rochel Bas Yonah (Mermelstein). Our daughter Aviva Rochel proudly carries her name. 29 Iyar is the yahrtzeit of my mother-in-law’s mother, Chaya bas Dovid (Kawer). Our daughter Chaya Tziporah proudly carries her name. May the neshamos of these two special women continue to have an aliyah in Gan Eden.

            This Shabbos, they won’t be selling the pesukim of atah hareisa like they do on Simchas Torah (although I did pay for the kiddush) nor will anyone be joyously throwing up children by Moshe emes (you never know). But Covid has reminded me that the ability to celebrate nearly a decade of personal daily Torah learning with my community is not to be taken for granted. 


            Shabbat Shalom & Good Shabbos

            R’ Dani and Chani Staum       

Thursday, April 29, 2021

Parshas Emor / Lag Baomer 5781



Erev Shabbos Kodesh parshas Emor

33rd day of the Omer – Avos perek 4

Lag baOmer

[1]13 Iyar 5781/April 30, 2021


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לרפואה שלימה נטע יצחק בן רחל




            Ever hear anyone as “what’s the big deal?” If you’re a parent or a teacher, chances are one (or more) of your children have asked you that when you were annoyed about something they did or didn’t do. Truthfully, you may have asked the same question to someone else who was annoyed at you for something you did or didn’t do. (Word of advice: It’s probably not a good idea to ask your spouse what the big deal is when he/she is upset about something.)

            As a rebbe, I’ve heard the question asked when learning certain areas of halacha, particularly specific laws of Shabbos. Sometimes a student has a hard time understanding that there may be a borer issue when sorting books, sports cards, or cutlery on Shabbos.

            Another example is when students learn that making a salad can involve some halachic issues, such as cutting vegetables too small can be an issue of tochen[2]. It also can only be done shortly before the meal in which it will be eaten.[3]

            Sometimes these concepts sound foreign to one who has been observing Shabbos his whole life yet wasn’t aware of these issues. It can lead the person to wonder, “What’s the big deal? It’s not like I’m driving a car or turning on a light. I just want to dice a pepper or put my cutlery back in the drawer!”

            A few months ago, I was reviewing our bank statement and I discovered some charges from a computer game. They weren’t significant charges, but I didn’t recall purchasing them. My wife immediately realized that one of our children (who shall remain anonymous) had clicked on a couple of options from something open on the computer, not realizing that he was purchasing it and that it was incurring charges.

            It reminded me that a few years ago, a similar thing happened with one of our children who was a toddler at the time. After his Mommy got up from making some purchases on the computer, he decided to click, just like Mommy did. When he was done, we had to cancel charges.

            These days it’s not hard to understand how a few nonchalant and effortless clicks can have tremendous consequences. Clicking on one part of the computer screen may be completely innocuous, while clicking an inch over in a little box on the screen can cost you big time, in more ways than one.

            As Torah observant Jews, we believe that halacha is a real commodity. It’s not just something we observe because it’s a matter of custom or tradition. Rather, we observe it because we believe it is G-d’s Will and we are bound to it.

            Does it really matter on Shabbos whether I diced a tomato into a little piece or whether I cut it into bigger slices? And does it really matter if I did it five minutes before the Shabbos seudah or if I did it that morning?

            Well, does it really matter if I unwittingly clicked on something that costs $10,000 or if I clicked on the line underneath that merely takes me to the next page?

            The answer is obviously a resounding yes!

            What we do matters and what we say matters. Our words and actions have value! I guess that means we are much more important than we realize or give ourselves credit for.


            Shabbat Shalom & Good Shabbos

            R’ Dani and Chani Staum       

[1] selecting - one of the 39 forbidden melachos on Shabbos

[2] grinding is another one of the 39 forbidden melachos on Shabbos

[3] As this is not a halachic forum, I only mention these concepts to bring out a point. There are permitted manners to do the above actions, which are important to become familiarized with.  

Thursday, April 22, 2021

Parshas Acharei Mos - Kedoshim 5781



Erev Shabbos Kodesh parshas Acharei-Kedoshim

26h day of the Omer – Avos perek 3

11 Iyar 5781/April 23, 2021


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לרפואה שלימה נטע יצחק בן רחל


            For children it’s unquestionably one of the highlights of the Seder – hiding the afikomen. Some call it stealing the afikomen, some opine that doing so is inappropriate. But whatever it’s called, children love the little midnight game of hide and seek during the Seder.

            This year, at the beginning of the first Seder, our four-and-a-half-year-old twins hid the afikomen with their older brothers. But they were long asleep before it was time to eat the afikomen. So, on the first day during the seudah, we made a mock afikomen, giving them a chance to hide a piece of matzah.

            Towards the end of the seudah, Gavriel, one of the twins, told me I had to look for the afikomen. When I asked him where it was he replied that I had to look and he wouldn’t tell me. I asked him how I can look for it if he didn’t tell me where it was. He thought for a second and then replied that it was hidden inside a fold up bed upstairs. His older brothers were not happy when I came downstairs holding the coveted afikomen.

            That night, the twins stayed up for the entire second Seder. (In fact, at 1:30 am after we were done, they still weren’t going to sleep...) This time after they hid the afikomen, Gavriel’s older brothers warned him that he was not allowed to reveal the hiding place to me, even if I asked.

I was tired and wanted to proceed but my wife gave me those eyes which told me that I was going to go look for it.

            This time Gavriel wouldn’t fall for my efforts to convince him to tell me where the afikomen was hidden. So I went into one of the bedrooms, smiled, and announced that I had found it. Gavriel had a confused look on his face, and immediately ran to his bed to check under the pillow where the afikomen was stashed. I followed him from a distance. A moment later, to the chagrin of my children, I again emerged with the afikomen.

            The concept of our children hiding the afikomen and we, their parents, looking for it, contains a beautiful symbolism of one of our most important tasks as parents. Every child has unique qualities that make him special. As one educator once said, “every child has gifts. Some discover them later than others.” Very often those qualities and talents remain latent and need to be recognized. Our task as parents is to search for the hidden afikomen within our children and to reveal it, particularly for our children.

            The truth is that this idea is not limited to our children. We also have the responsibility to search for and reveal our own greatness and to recognize our own vital contribution.

            Lag Baomer is a celebration of the revelation of the hidden inner light. The days of Sefira mourn the fact that the students of Rabbi Akiva did not treat each other within adequate respect. They failed to recognize and respect the opinions and contributions of their colleagues. But Rav Shimon bar Yochai was able to elevate even the most mundane individuals.

            The fires of Lag Baomer which light up the dark night, are symbolic of the light of Rav Shimon, which lit up the darkest of places and ignited the souls of the most distant and forlorn individuals.

            In a sense, Rav Shimon bar Yochai revealed the afikomen of every person he encountered with genuine love. Even greater was the fact that he did not need to employ psychological tricks to do it.


            Shabbat Shalom & Good Shabbos

            R’ Dani and Chani Staum       

Wednesday, April 14, 2021

Parshas Tazria-Metzora 5781



Erev Shabbos Kodesh parshas Tazria-Metzora

19th day of the Omer – Avos perek 2

4 Iyar 5781/April 16, 2021


To be added to my “Striving Higher” WhatsApp chat with periodic chizuk clips, or my “Power Parenting” WhatsApp chat with weekly ideas about parenting, text me at 845-641-5094.


לרפואה שלימה נטע יצחק בן רחל


            I wrote and sent out the questions on Pesach. I am now resending together with my response:   


Dad, I have a few questions that have been bothering me recently. I hope you won’t take them personally:


Why is our family different from other families in our neighborhood?

1.       Other families make beautiful extensions on their homes, buy new luxury cars every few years, and have careers and portfolios that are constantly expanding. Why are they growing and expanding while we seem to be stuck, flat like a matzah?

2.       Other families seem to have really exciting lives. I see the Instagram and Facebook feeds of my friends and classmates, and they always seem to be having fun and happy. Even when we do the same things it always seems like they are doing it better. Why are their lives so varied and exciting while our lives seem bland and even bitter like marror?

3.       Why do so many other families seem to get whatever they want so easily? Their kids get in to the best yeshivos and seminaries and then find the best shidduchim, while our family has to settle for whatever we get and even that is only after pulling strings and using connections. Why do they seem to be able to submerge themselves in everything they want while we can barely dip into what we want?

4.       So many other families went to exotic places for Pesach, midwinter and other vacations, including Miami, Cancun and Dubai. It was practically obligatory that we at least go to Orlando this year, and yet we didn’t. Why do those families get to recline in the sun while we have to sit here at home?

I don’t mean any disrespect Dad, but if you and Mom can please answer these questions which really gnaw at me, I would be very appreciative.


A Possible Response[1]


            Since the question was asked using the format utilized in the Haggadah, I will try to reply in the same vein.[2]

            I have to begin with an uncomfortable confession: I’m not coming to answer these questions only for you, my child. I need to answer them for myself as well, (and maybe even more so). Even if I’m not bothered by the things you asked me about, there are invariably other things people have or do that I feel frustrated, jealous or resentful that I don’t have.[3]

            So, my child, the question is legitimate, and the struggle means you are human and have normal emotions. The Torah demands that we not be jealous. However, we have no chance of living up to that standard unless we are honest about our feelings. We need to struggle within ourselves to overcome the natural jealousy we often feel. But we must realize that it’s a process. Our task is to be willing to undergo the arduous process in order to overcome our natural faults.[4]

            In their great wisdom and insight, our Sages teach us that desire and jealousy have no limit.[5] We delude ourselves into thinking that we’ll be happy and satisfied with the next million or the next gadget or vacation. But that’s only until we get what we wanted and realize that we then want the next amenity or luxury and are convinced that then we will really be happy and satisfied - this time for real.

            It’s been said that everyone is trying to find the city of happiness but failing to realize that happiness is actually a state of mind! When we are taught that true wealth belongs to the one who is happy with his portion[6], we think it’s cute, but trite. We fail to realize that those timeless words contain the key to what we are constantly searching for. The more important question then is how we can train ourselves to be happy with what we have.

            A wise mentor taught me that jealousy is the result of being self-focused and focusing on our wants and desires. The way to counter that is by focusing outwards by thinking positively about others. He noted that whenever a feeling of jealousy sets in, he immediately prays that the object of his jealousy should be happy and enjoy what he has, and that G-d help him be happy with what he has.

            He added that even though it feels fake and disingenuous it doesn’t discourage him. Since he truly aspires to feel and think that way, trying to develop that mindset is an integral part of the process.  

            This idea may not ‘cure’ us. But it slowly helps us challenge our automatic emotions so that we can be better and happier people.[7]

            Here’s another important idea: Count your blessings! Write down three things your grateful for today. You’ve likely heard that idea before but may be skeptical. But the reality is that doing so is transformational. Within a few weeks your mood and attitude will begin to change. Satisfaction guaranteed or your money back![8]

            Finally, like with every other worthy endeavor in life, we need to daven that G-d help us be happy with what we have and that we be able to overcome our jealousy.


            It’s often been said that it’s far easier to take a Jew out of exile than it is to take exile out of a Jew.

            Each one of us was taken out of Mitzrayim with personal love and a personal mission and direction. If we spend our lives looking at whatever everyone else has, we will have never really left the Egypt within us. Part of faith demands that we believe that G-d provides each of us with what is best for us to have.[9]

            With that in mind, the answer to your contemporary Mah Nishtana really is the same as the answer given to the Mah Nishtana of the Haggadah: “We were slaves (to Pharaoh in Egypt) and G-d took us out.” He took each of us out and each of us has our own direction and purpose.

            We are all locked in our own person Egypts but the door is open for us to leave proudly if we are willing to invest the effort and have the confidence to achieve personal redemption.

            Redemption is a process, especially the redemption from our own constrictions and character flaws. Let’s embark upon and endure the journey together!


            Shabbat Shalom & Good Shabbos

            R’ Dani and Chani Staum       

[1] Keeping in mind our limited attention spans (especially of our youth), in order to keep the response at a minimum, I have relegated many important points to footnotes.

[2] The haggadah teaches us that all answers must be tailored to the questioner based on the intellectual, spiritual, and emotional capacity of the questioner, and the manner in which the question is asked. There are four sons at the Seder and four different approaches utilized. Therefore, the approach to answering these difficult questions must be individualized as well. The following ideas should only be understood as possible points for discussion.

[3] I want to normalize and validate the question and laud my child for having the courage to ask it. The reality is that most of us struggle with jealousy. However, we often mask feelings of jealousy with religious zeal or other rationalizations. For example, when attending a posh wedding people may angrily announce to their fellow tablemates, “Why are they wasting so much money on making this fancy wedding? Do you know how many poor people they could support instead of having carving stations and a whole orchestra tonight?”

Who wants to admit the truth about feeling jealous? It’s far easier to make myself feel better by pretending that I am holier than thou - thou being the one who could afford luxuries I can only dream of.

Validating the question also has the important benefit of allowing my child to feel comfortable discussing uncomfortable topics with me.

[4] I should add that there’s an approach I do NOT want to take with my child: “You think it’s all glamorous. But really those people aren’t so happy. You don’t know the struggles they face. Their life might look perfect on the outside but really they have major problems.”

I don’t think that is the optimal response. It’s undoubtedly true that we don’t know what is going on behind closed doors, and everyone has their share of challenges.  It’s also important to convey to our children (and ourselves) that the images portrayed on social media don’t reflect the real truth of what’s happening in other people’s lives. Social media doesn’t display reality, but rather the reality that the host wants the viewers to see.

However, to teach my child that the way to deal with jealously is to assume anyone who has more than you has their own issues, is just another unhealthy way of trying to assuage my own feelings of jealousy. It’s essentially mentally putting the other person down in order to make me feel better about my underprivileged situation. There’s gotta be a better way!

[5] Koheles Rabbah 3:12 - “No one dies having ascertained (even) half of his desires”; and the more one has the more one wants (“One who has one maneh wants two”).

[6] Avos 4:1 “Who is wealthy? One who is happy with his portion.”

[7] Contemplate the following: Two different people inherit a box containing fifty million dollars. They both go to their backyards and walk twenty paces from their house and dig ten feet down and place the box containing their riches in the ground. The first person has no idea that his neighbor saw him, and a half hour later dug up the box and stole everything. Meanwhile, the second person was a nervous wreck that someone was going to steal it and he couldn’t stop thinking about it. The next night he mistakenly walked ten paces and dug twenty feet down. Obviously, the box wasn’t there. For the rest of his life he never stopped mourning and bemoaning his fate that he had lost his wealth, all the while not realizing that it was right where he put it. Meanwhile, the first fellow was content with the knowledge that his wealth was safe and secure, and he never bothered to check if it was still there.

Who would you rather be – the millionaire who was miserable because he thought he was a pauper, or the pauper who lived his life in blissful happiness thinking he was a millionaire? Who is truly the wealthier and more satisfied person?

[8] Dennis Prager notes that we all suffer from “missing tile syndrome”. If someone is sitting in a room, looking up at a tiled ceiling, and there is one tile missing, that’s where he focuses his vision. He doesn’t notice all the other perfect tiles.

Prager notes that doing so undermines our happiness, because we are always focusing on the missing tiles in our lives. Our choice is whether we focus on the tiles we do have, or on the ones we’re missing that we see others have. The answer to that question largely determines how happy we feel.


[9] The Chofetz Chaim once asked someone who he was doing, the fellow replied that he was doing well but a little more money couldn’t hurt. The Chofetz Chaim replied “how do you know?”

Thursday, April 8, 2021

Parshas Shemini 5781



Erev Shabbos Kodesh parshas Shemini

Mevorchim Chodesh Iyar  

12th day of the Omer – Avos perek 1

20 Nissan 5781/April 9, 2021


To be added to my “Striving Higher” WhatsApp chat with periodic chizuk clips, or my “Power Parenting” WhatsApp chat with weekly ideas about parenting, text me at 845-641-5094.


לרפואה שלימה נטע יצחק בן רחל


            As we take leave of Pesach an proceed full-steam ahead towards Kabbolas HaTorah, I would like to take a moment to reflect back on one part of the Seder.

            The third question is: On all other nights we don’t even dip once, but tonight we dip twice - the karpas in salt water and marror in charoses.

            Wait! What??

            On all other nights we don’t dip? Seriously? In America it’s practically an obligation to dip French fries in ketchup! In fact, one who doesn’t squeeze half a bottle of ketchup onto his plate, douse his French fries in them, and then throw out most of the ketchup, hasn’t fulfilled his societal obligation and likely has to eat the fries again! In addition, these days, in restaurants and fast-food joints, after choosing your meal, you then choose from an assortment of dips and sauces to coat your sandwich.

            In 2021, eating challah without a minimum of three or four dips is practically unheard of. (Some would argue that it may be more important than lechem mishna.) In Monsey, Yannai’s dips on Route 59 has become legendary even outside of Monsey. When we go somewhere for Shabbos, we’re often asked to bring Yannai dips. The store primarily sells an assortment and wide variety of dips. The incredible selection includes garlic, onion, babaganush, falafel, pizza, pickle, chummus, techina, tomato, broccoli, pepper, to name just a few.

            In the Staum family, charoses was a big hit throughout Pesach. In contemporary lingo the Staums would ‘pound’ charoses. I should add that I was, and am, the one who makes the charoses. Before I was married, on Erev Pesach, my mother would provide me with quite a few apples which I would hand grind before adding the nuts and wine. I have maintained that practice until today.

            This year I made charoses, not only for the Seder in our home, which included my in-laws, but also for my parents, who were hosting my brother and his family and my sister and her family.

            Being that I was making charoses for so many people I knew I would need a lot of apples and a couple of bags of crushed walnuts. It wasn’t easy hand grating all those apples (No, I wouldn’t use a food processor. Did my great-grandmother use a food processor in the shtetl?) but I made two big containers of charoses.

            I was quite surprised that this year most of the charoses wasn’t eaten. I realized that every year we have more and more dips on our table throughout Pesach. The charoses now has major competition with numerous other kosher-for-Pesach dips. It therefore no longer takes center stage.

            So, if anything the question the child should be asking on Seder night is why are we only dipping twice and why aren’t we dipping the marror into chummus or babaganush?

            The early commentators explain that although we often dip our food throughout the year, we do so during our meal. At the Seder however, we dip twice before the meal even begins. That is what the child is asking - why are we dipping twice before the meal even begins, which we never do at any other time of the year?

            But perhaps there is another dimension to the dipping.

            The reason we dip our food generally is that we want the food to have the taste of the dip we are submerging it into. There’s particular enjoyment eating something with the added taste of the dip. However, when we dip the karpas and marror, we don’t want to overshadow the taste of the marror/karpas, only that it should be mitigated somewhat. In fact, the halacha is that after dipping the marror into charoses, we shake off the excess charoses.

            Marror symbolizes the challenges and pain of exile, and of life. My rebbe, Rabbi Berel Wein, often notes that we are the only people who recite a beracha on marror. We don’t whitewash our bitter past and we don’t whistle past the graveyard. We confront the reality of difficult times and recognize that they are invariable. At the same time, we also seek to find the silver lining in all our struggles. We remind ourselves that everything G-d does is for the best and with a divine purpose. That may not take away the pain, but it certainly adds a certain dimension of sweetness to it.

            That is the deeper symbolism of dipping on Seder night. The child - and the child within myself - asks why throughout the year we douse our foods with delicious dips to add taste. But at the Seder we seek to maintain the original taste of these bland/butter foods even while dipping it and slightly mitigating its bitterness and blandness without eliminating it. What a strange dipping! Where’s the kosher-for-Pesach caesar dressing?

            We answer by teaching our child that the Jewish people possess a rare combination of realism and optimism. We don’t negate or pretend that our situation is often bitter. Yet, at the same time, we have never stopped dipping that bitterness in the proverbial charoses of G-d’s sweetening of the bitterness. That faith has carried us through the darkest of times. That rare combination is part of the secret to our eternity.

            By the way, if anyone would like some charoses or a few boxes of machine matzah, let me know. Hurry, this offer is only valid while supplies last.


            Shabbat Shalom & Good Shabbos

            R’ Dani and Chani Staum       

Thursday, March 25, 2021

Parshas Tzav - Pesach 5781



Erev Shabbos Kodesh parshas Tzav-Erev Pesach

13 Nissan 5781/March 27, 2021


To be added to my “Striving Higher” WhatsApp chat with periodic chizuk clips, or my “Power Parenting” WhatsApp chat with weekly ideas about parenting, text me at 845-641-5094.


לרפואה שלימה נטע יצחק בן רחל


            This week the New York Times published an article by David Leonhardt entitled, “Is bad news the only kind?” In it Leonhardt notes that almost all the news throughout the pandemic was negative.

            “When Covid cases were rising in the U.S., the news coverage emphasized the increase. When cases were falling, the coverage instead focused on those places where cases were rising. And when vaccine research began showing positive results, the coverage downplayed it.”

            He continues that US media are outliers in their overwhelming bias towards negative news. Still, he defends the media claiming that they aren’t distorting the news as much as choosing to emphasize the negative over the positive. He adds that the American consumer seems to prefer reading negative news over positive news, so the news outlets are only providing what the consumer is seeking.

            In a lecture given on September 19, 2003, the late radio broadcaster Paul Harvey recounted that he’s often asked why newsmen don’t report more good news instead of all of the tragedy, destruction, discord, disaster and dissent they always report about? He explained, “My own network, ABC, once tried broadcasting a program of just good news. You know how long that lasted? Thirteen weeks. Not enough listeners wanted just good news.

            In Sacramento, California, a little tabloid called itself The Good newspaper, printed just good news, lasted 36 months before it went bankrupt. As far as I have been able to ascertain, there's only one newspaper in the USA today printing just good news. It's a little tabloid, comes out once a week in Indiana and they have to give it away, because that good news that you all keep saying you want just won't buy. And that's why you can listen to any broadcast, and records are crashing and it's the worst wind and the worst flood or fire or earthquake or whatever, because noise news makes news, and... sin make news, and one gunshot makes more noise than a thousand prayers. It doesn't mean it's more important, just that it sells more newspapers.”

            By nature, we are more inclined towards negativity than positivity. Dennis Prager noted that we all suffer from “missing tile syndrome”. If someone is sitting in a room, looking up at a tiled ceiling, and there is one tile missing, that’s where he focuses his vision. He doesn’t notice all the other perfect tiles.

            Prager notes that doing so undermines our happiness, because we are always focusing on the missing tiles in our lives. Our choice is whether we focus on the tiles we do have, or on the ones we’re missing? The answer to that question largely determines how happy we feel.

            The night of the Seder is devoted to praising Hashem and expressing gratitude for the myriad miracles He performed throughout the process of Yetzias Mitzrayim.

            The Medrash (Shemos Rabbah 6:4) writes that the four cups of wine correspond to four decrees that the nation were subjected to during the exile and were redeemed from.

            The Matnos Kehuna explains that the four decrees were their being forced to perform backbreaking labor, all male babies being cast in the Nile, slaughtering the children so Pharaoh could bathe in their blood, and when the Egyptians stopped providing straw for the bricks.

            Rav Matisyahu Salomon points out that all of those decrees were enacted and stopped well before the nation actually left Egypt. This symbolizes to us that we must not only celebrate and express gratitude when a challenging situation is completely remedied. Rather, we must be thankful for every step and modicum of salvation along the way.

            How poignant is that message for us at the current time! During the last year we have all lived through a traumatic and challenging ordeal. Yet, within the darkness there was noticeable chesed from Hashem.

            It wouldn’t be too difficult to write a dayeinu like paragraph including all the glimmers of light we have experienced during this period of darkness.

            The fact that vaccinations are being disseminated at a dizzying pace with hopes of a return to normalcy sooner than later is itself astounding. That for some reason the virus relatively didn’t affect the youth was also an incredible chesed from Hashem. That we were able to at least communicate remotely via zoom and the like, mitigated somewhat the emotional pain of isolation.

            And the fact that we were able to return to our yeshivos and continue to teach our children in person to the extent possible is something not to be taken lightly.

            After over a year of not having in person classes, public school teachers are still vying to remain remote. Only now are they getting ready to allow 25% capacity in the classroom. Yet, throughout this time, we have done all in our power to ensure the continued education of our children.

            Prior to makkas arov, Moshe warned that Hashem would “place a separation between my nation and your nation.” During the past months those words have come to life. Our children have grown tremendously despite the painful predicament. They saw how much we prioritize their chinuch, even while public schools remained shut. That’s an invaluable lesson.

            The night before the exodus, our ancestors held the first seder with the Korbon Pesach, matzah and marror.

            If marror is eaten as a reminder of the pain of the servitude, why did the Jews have to eat marror at their seder the night before Yetzias Mitzrayim? Did they need a reminder of the painful slavery and body breaking work they had endured for decades?

            Rav Avigdor Nebenzhal explains that the Jewish servitude ended six months before the actual exodus (see Rosh Hashanah 11a). Six months is more than enough time for people to forget how things were. Just look at how quickly the Egyptians “forgot about Yosef” and began to persecute the Jews.  

            Although the pandemic is not over, we have reason to be hopeful for the immediate future. We dare not just return to the way things were before. Unfortunately, human nature is that we quickly forget and move on. But when significant events occur – for good or for better, we must take note of it, learn from it and grow from it.

            The Jewish people not only seek to remember the matzah and the korbon Pesach, but we also seek to remember the marror, and we thank G-d for all of it. But the first step is to recognize the Hand of G-d in every step of the way.          


            Shabbat Shalom & Good Shabbos

            Good Yom Tov & Chag Kasher V’someiach

            R’ Dani and Chani Staum